The monks covered the Buddha with water proof tarps on poles to keep it dry overnight. All seemed to be well. During the night, the head monk awoke and decided to check on the Buddha. With a flashlight, the monk carefully checked the condition of the Buddha. As he walked around the huge clay figure shining his light on the cracks, something caught his eye. He returned to the spot on which he had just shined his light. He peered into the crack. What he saw he did not understand. He needed to see more. He went back to his quarters, found a chisel and a hammer and returned to the Buddha. He began carefully chipping at the clay around the crack. As the crack widened, he could not believe his eyes. He ran to wake the other monks and instructed each to bring a hammer and chisel. By lantern light the monks carefully chipped all the clay from the Buddha. After hours of chiseling, the monks stepped back and stared in awe at the sight before them. There, in front of the monks, stood a solid gold Buddha.
When the moving crew arrived later that morning to complete the job of moving the Buddha to its new location, there was much confusion and excitement. Where had the clay Buddha gone? From where had the Golden Buddha come? The monks explained. Historians were called and research was begun to discover the origin of the Golden Buddha.
After much research, the pieces of the story were put together. The Golden Buddha was the cherished responsibility of a group of monks several centuries earlier. These monks received word that the Burmese army was headed their way. Concerned that the invading army would loot the shrine for its Golden Buddha, the monks covered their Buddha with 8 to 12 inches of clay. When they were finished the Golden Buddha appeared to be a Buddha of clay. The invading army would surely have no interest. The monks were correct. The invading army had no interest in the Buddha. They did, however, kill all the monks before they moved on. The Golden Buddha was lost in history until 1957.
There is a Golden Buddha inside each of us. Hidden away and covered with layers and layers of clay. We start out life as a true Golden Buddha. Then our true self gets put on a shelf and we get involved in the survival game. We each begin to lose our true drive and we lose sight of the gifts each of has to offer.
The Golden Buddha story gives us tools we can use every day – the flashlight, the chisel and the hammer. The flashlight represents the power of our individual vision. The hammer represents the power of our individual level of responsibility. The hammer represents the power of our individual sense of team that will get each of us on our road to success. The team we each have available to us are those individuals whom we know are committed to us unconditionally – our true friends and family.